Sunless Haven

“Woven into the film are attempts to understand the docklands as a meeting place between different ecologies, enclosures and epochs, as a point of entanglement of the city and world. The film looks at ways to describe and embody these enmeshed histories from the legacy of police persecution of seaman boarding houses and Indian dockworkers known as lascars to the traces of early Chinatown in Limehouse and the experiences of London by Ayahs and Amahs, predominantly Chinese or Indian nannies brought back from the colonies and abandoned in the city after the voyage.” (George Clark) “Woven into the film are attempts to understand the docklands as a meeting place between different ecologies, enclosures and epochs, as a point of entanglement of the city and world. The film looks at ways to describe and embody these enmeshed histories from the legacy of police persecution of seaman boarding houses and Indian dockworkers known as lascars to the traces of early Chinatown in Limehouse and the experiences of London by Ayahs and Amahs, predominantly Chinese or Indian nannies brought back from the colonies and abandoned in the city after the voyage.” (George Clark) “Woven into the film are attempts to understand the docklands as a meeting place between different ecologies, enclosures and epochs, as a point of entanglement of the city and world. The film looks at ways to describe and embody these enmeshed histories from the legacy of police persecution of seaman boarding houses and Indian dockworkers known as lascars to the traces of early Chinatown in Limehouse and the experiences of London by Ayahs and Amahs, predominantly Chinese or Indian nannies brought back from the colonies and abandoned in the city after the voyage.” (George Clark) “Woven into the film are attempts to understand the docklands as a meeting place between different ecologies, enclosures and epochs, as a point of entanglement of the city and world. The film looks at ways to describe and embody these enmeshed histories from the legacy of police persecution of seaman boarding houses and Indian dockworkers known as lascars to the traces of early Chinatown in Limehouse and the experiences of London by Ayahs and Amahs, predominantly Chinese or Indian nannies brought back from the colonies and abandoned in the city after the voyage.” (George Clark)